Mens Ladies Unisex Leather Socks Khuffs Khuffain Hajj Umrah

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What is the ruling of removing the sock, or part of it to examine ones feet or to remove a small stone for example? The journey in which it becomes permissible to shorten ones prayer, is the journey in which it becomes permissible to wipe over the socks for three days and nights, this is because in the hadith of Safwan ibn Asal which we have mentioned he says, "when we were on a journey", so for as long as a person is on a journey in which he shortens his prayer he can wipe over his socks for the period of three days. This has no basis as far as we know, all that the scholars have said is to wipe the right foot with the right hand, and the left foot with the left hand. That the wiping be for the period determined by the Shari'ah, and that is a day and a night for one who is resident, and three days and nights for the one on a journey. Since it is inconvenient to take them off all the time, permission was granted by the Prophet (peace and blessings be upon him) to wipe over them for a period of one day and night for a resident and three days and nights for a traveler.

Socks for Purification Rulings Regarding the Wiping Over the Socks for Purification

If the khuff is lowered to the extent that most of the foot is exposed then it will be regarded as if the entire khuff was removed and the masah will be nullified. And the evidence for this is the rule that the principle remains upon what it is and that the basic principle in this case is the absence of wiping. In case of those who are working in offices or factories or campuses, it may even be better for them to make use of this allowance in the Shari`ah, especially where washing feet may create undue hardships or becomes a source of undue misgivings, etc.The period is lengthened from 24 hours to 72 hours for a muqim who begins a journey before the expiry of 24 hours. e. he did not make wudhu) lasted until he slept Tuesday night, then he wakes up Wednesday morning for fajr and wipes over his feet for the first time then he can continue wiping till the fajr of Thursday morning. A person makes tayammum, then he wears the khuffayn, then he finds water, is it permissible for him to wipe over the socks knowing that he was in a state of purity when he wore them?

Leather Socks Khuffs Khuffain Hajj Umrah Mens Ladies Unisex Leather Socks Khuffs Khuffain Hajj Umrah

e. the right hand wipes over the right foot and the left hand over the left foot at the same time, as one would wipe the ears. So the condition is set that the wiping is only for minor impurity, not for the major impurity due to this hadith.Does the white cotton skullcap, and head-scarf of the woman enter within the definition of the turban? So if he were to remove his khuffayn and he is in a state of purity in which he had wiped over his socks then his wudhu does not break, this is because he is in a complete state of purity as required by the dictates of the shari'ah, and it is not possible to break this state of purity except with an evidence from the shari'ah.

Socks | About Islam How to Do Wudu with Socks | About Islam

Wiping with wet hands on leather socks, instead of washing the feet, is considered not only permissible when done in conformity with the prescribed conditions but also reviving a Sunnah of the Prophet (peace and blessings be upon him). Some of the People of Knowledge have mentioned that if one were to wipe as a resident then start a journey he should complete the period of wiping as if he were a resident, but the strongest opinion is what we have first mentioned. Reciting it as 'wa arjulikum' with a kasra on the lam, hence linking it in meaning to 'bi ru'usikum' ( 'your heads'), i. Wiping over the turbans is from those actions that have been reported in the Sunnah of the Messenger sallallahu 'alayhi wa sallam and it is permissible to wipe over them.When the traveler comes to the end of his journey, or a resident starts a journey and he has already started wiping over his socks, how does he calculate the length of his wiping? And the evidence for this is that the Messenger of Allah sallallahu 'alayhi wa sallam prayed with his Companions one day in shoes, and during the prayer he removed them. So when ghusl is obligatory upon him, he wipes over it (the bandage) as he wipes over it when making wudhu. So it is not possible to specify what the Legislator generalizes except with another evidence from the Legislator or a shari'ah principle by which the specification becomes clear. So it is obligatory upon him to make a new and complete wudhu, washing his feet, and to repeat his prayers that he prayed with that invalid wudhu in which he wiped over his socks after the period had expired.