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L'Arabe du futur - volume 1 - (1): Une jeunesse au Moyen-Orient (1978-1984)

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a b et c (en) Adam Shatz, « Drawing Blood», sur The New Yorker, 19 octobre 2015 (consulté le 27 décembre 2016) Au cours prochain, vous passerez chacun devant la classe pour expliquer l'histoire de votre planche et décrire chaque case et donner votre avis sur l'expérience de créer une BD.

The author fully shows his ability to mix humor and tenderness and, without seeming to, to capture the movements of History. — Lire Riad va avoir dix ans, ses cheveux sont ondulés et châtains. Il rentre en sixième et ce sont les premières difficultés adolescentes. Sonia Déchamp, « La véritable épopée de l' Arabe du futur», Les Cahiers de la bande dessinée, n o5,‎ octobre-décembre 2018, p.126-129Lindsey, Ursula (27 January 2016). "The Future of the Arab". The Nation . Retrieved 4 February 2016. Somehow, the narrative is both very funny and very sad, though the fact that this book even exists shows that a boy’s artistic gifts were finally permitted to flourish. […] Subtly written and deftly illustrated, with psychological incisiveness and humor. —Kirkus *Starred Review*

Los Angeles Book Prizes 2015 dans la catégorie Graphic Novel/comics [22 ] , [23 ] pour la version américaine ( The Arab of the Future: A Childhood in the Middle East, 1978-1984: A Graphic Memoir) Sattouf tells his sometimes bewildering story in a very concise manner and does not give any judgements. He shows what is happening, lets his history speak for itself, and it is up to the reader to form his or her opinion. With this book Sattouf has created his own Persepolis, without question (****) – De Standaard Le cinquième tome relate la vie de sa famille après l'enlèvement de Fadi, son plus jeune frère, par son père. Riad raconte le déchirement entre sa vie «d'adolescent» englobant ses questionnements sur son avenir, son cercle social et sa découverte du sentiment amoureux, et sa vie de famille marquée par l'enlèvement de Fadi, les moyens mis en œuvre pour le retrouver et l'image du père salie. sa sortie, le premier tome connait un succès critique [8 ]. Il remporte différents prix, dont le Fauve d'or d’Angoulême [9 ].The Syrian boys Sattouf met were like “little men,” intimidatingly fluent in the rhetoric of warfare. The first Arabic word he learned from them was yehudi, “Jew.” It was hurled at him at a family gathering by two of his cousins, who proceeded to pounce on him. Fighting the Israeli Army was the most popular schoolyard game. The Jew was “a kind of evil creature for us,” Sattouf told me, though no one had actually seen one. (Sattouf writes, “I tried to be the most aggressive one toward the Jews, to prove that I wasn’t one of them.”) Another pastime was killing small animals: the first volume of “The Arab of the Future” concludes with the lynching of a puppy." The memoir is terrifying for what it tells us of the consciousness of a Sunni Arab man and his extended family, as well as the conditions in the cities of Tripoli and Homs. Sattouf engages our sympathies immediately by starting out his descriptions from the eyes of a blond two-year-old, who we might expect to be perplexed wherever he was, being new to the world. But this turns out to be the perfect vehicle for presenting the things he sees, hears, smells, and experiences with a disingenuous honesty (though, I must admit, the consciousness of a child). It is as disarming as it is damning. We laugh and cringe at the same time.

I read and collect autobiographies, particularly of expats who live in countries not their own. It's hard to find good ones in English about living in the Middle East. I was excited about this. That being said, this is an account of the very early years spent by the author in Libya, France and Syria - but also the story of his father, an Arab who studied in France to get his ph.D. and who married a French woman. VOLUME GRAPHIC NOVEL SERIES – 180 pp. each except vol. 4 (280 pp.) – full color – format 170 x 240 mm – published between 2014 and 2021/22

Jbestet

I am reminded of Richard Dawkins’ The God Delusion in which Dawkins writes of early childhood inculcation into any religion as one of the most damaging things that can happen to the impressionable mind. One cannot help but agree when one sees what it has done in cultures all over the world. In this part of the world hatreds last for millennia, perhaps due largely to childhood inculcation. Riad’s father buys him a plastic revolver as a toy. “All boys like weapons,” he says. Does it follow, I wonder, that all who like weapons are still boys? en-GB) Olivia Snaije, « Riad Sattouf draws on multicultural past for The Arab of the Future», The Guardian,‎ 28 octobre 2015 ( ISSN 0261-3077, lire en ligne, consulté le 8 octobre 2016) With Clémentine transcribing his words and "rendering them intelligible," Abdul-Razak obtains a Ph.D. in history from the Sorbonne. In 1980, he moves the family to Libya after accepting a job as an associate professor. (He is paid in US dollars, with the funds sent to an account in the Channel Islands.)

Et ce père encombrant, qui glorifie Saddam Hussein, veut farcir la tête de son fils, de thèses racistes, sur les Juifs et sur la grandeur de la Nation Islamique... On utilise le passé simple de narration dans un récit où l'action se passe dans un futur lointain. On utilise le passé composé de narration dans un récit comme L'arabe du futur où l'action est contemporaine En 2018, selon RTL [19 ], les ventes pour les trois premiers volumes représentent plus d'un million et demi d'exemplaires et les traductions existent dans vingt-deux langues, mais pas en arabe.

This a darker book than its predecessor, though it’s still drily funny, Sattouf never failing to make the most of the aching gap between his father’s fantasies and reality. — Guardian

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