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Dante: A Dark Mafia, Enemies to Lovers Romance (Chicago Ruthless Book 1)

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Raffa, Guy P. (2020). Dante's Bones: How a Poet Invented Italy. Cambridge, Massachusetts: Belknap Press. ISBN 978-0-674-98083-9. Florence eventually came to regret having exiled Dante. The city made repeated requests for the return of his remains. The custodians of the body in Ravenna refused, at one point going so far as to conceal the bones in a false wall of the monastery. Florence built a tomb for Dante in 1829, in the Basilica of Santa Croce. That tomb has been empty ever since, with Dante's body remaining in Ravenna. The front of his tomb in Florence reads Onorate l'altissimo poeta — which roughly translates as "Honor the most exalted poet" and is a quote from the fourth canto of the Inferno. [55] Lansing, Richard (2000). The Dante Encyclopedia. New York: Garland. pp.299, 334, 379, 734. ISBN 0815316593. In 1945, the fascist government discussed bringing Dante's remains to the Valtellina Redoubt, the Alpine valley in which the regime intended to make its last stand against the Allies. The case was made that "the greatest symbol of Italianness" should be present at fascism's "heroic" end. [56] Recreated death mask of Dante in Palazzo Vecchio, Florence Gorni, Guglielmo (2009). "Nascita e anagrafe di Dante". Dante: storia di un visionario. Rome: Gius. Laterza & Figli. ISBN 9788858101742.

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Coluccio Salutati translated some quotations from the Comedy into Latin for his De fato et fortuna in 1396–1397. The first complete translation of the Comedy was made into Latin prose by Giovanni da Serravalle in 1416 for two English bishops, Robert Hallam and Nicholas Bubwith, and an Italian cardinal, Amedeo di Saluzzo. It was made during the Council of Constance. The first verse translation, into Latin hexameters, was made in 1427–1431 by Matteo Ronto [ fr]. [39]

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Along the brink of the vermilion boiling, / Wherein the boiled were uttering loud laments. / People I saw within up to the eyebrows ..." [68] Kalkavage, Peter (10 August 2014). "In the Heaven of Knowing: Dante's Paradiso". theimaginativeconservative.org. The Imaginative Conservative . Retrieved 28 August 2022. The Monarchia Controversy. Monarchia stayed on the Index Librorum Prohibitorum from its inception until 1881.

NEW BOOK: The Oxford Handbook of Dante

Banquet". Dante online. Archived from the original on 27 September 2008 . Retrieved 2 September 2008. Miles, Thomas (2008). "Dante: Tours of Hell: Mapping the Landscape of Sin and Despair". In Stewart, Jon (ed.). Kierkegaard and the Patristic and Medieval Traditions. Ashgate. pp.223–236. ISBN 978-0-7546-6391-1. Benazzi, S (2009). "The Face of the Poet Dante Alighieri, Reconstructed by Virtual Modeling and Forensic Anthropology Techniques". Journal of Archaeological Science. 36 (2): 278–283. Bibcode: 2009JArSc..36..278B. doi: 10.1016/j.jas.2008.09.006.

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Dante claimed that his family descended from the ancient Romans ( Inferno, XV, 76), but the earliest relative he could mention by name was Cacciaguida degli Elisei ( Paradiso, XV, 135), born no earlier than about 1100. Dante's father, Alighiero di Bellincione, [20] was a White Guelph who suffered no reprisals after the Ghibellines won the Battle of Montaperti in the middle of the 13thcentury. This suggests that Alighiero or his family may have enjoyed some protective prestige and status, although some suggest that the politically inactive Alighiero was of such low standing that he was not considered worth exiling. [21] In Dante's Commedia: Theology as Poetry, an international group of theologians and Dante scholars provide a uniquely rich set of perspectives focused on the relationship between theology and poetry in the Commedia. Examining Dante's treatment of questions of language, personhood, and the body; his engagement with the theological tradition he inherited; and the implications of his work for contemporary theology, the contributors argue for the close intersection of theology and poetry in the text as well as the importance of theology for Dante studies. Through discussion of issues ranging from Dante's use of imagery of the Church to the significance… Wetherbee, Winthrop. "Dante Alighieri". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy. Frater Nicolaus Brunatii [† 1322] sacerdos et predicator gratiosus, fuit lector castellanus, arectinus, perusinus, urbevetanus et romanus apud Sanctam Sabinam tempore quo papa erat in Urbe, viterbiensis et florentinus in studio generali legens ibidem annis tribus (Cr Pg 37v). Cuius sollicita procuratione conventus perusinus meruit habere gratiam a summo pontifice papa Benedicto XI ecclesiam scilicet et parrochiam Sancti Stephani tempore quo [maggio 13041 ipse prior actu in Perusio erat (Cr Pg 38r)". E-theca.net . Retrieved 9 May 2011.

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