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The first formal biography of Dante was the Vita di Dante (also known as Trattatello in laude di Dante), written after 1348 by Giovanni Boccaccio. [59] Although several statements and episodes of it have been deemed unreliable on the basis of modern research, an earlier account of Dante's life and works had been included in the Nuova Cronica of the Florentine chronicler Giovanni Villani. [60] Wilkins, Ernest H. (1920). "An Introductory Dante Bibliography". Modern Philology. 17 (11): 623–632. doi: 10.1086/387304. hdl: 2027/mdp.39015033478622. JSTOR 432861. S2CID 161197863. Unrhymed terzines. The first U.S. translation, raising American interest in the poem. It is still widely available, including online. The World of Dante multimedia, texts, maps, gallery, searchable database, music, teacher resources, timeline
Dante Alighieri - Wikipedia
During the period of his exile, Dante corresponded with Dominican theologian Fr. Nicholas Brunacci OP [1240–1322], who had been a student of Thomas Aquinas at the Santa Sabina studium in Rome, later at Paris, [46] and of Albert the Great at the Cologne studium. [47] Brunacci became lector at the Santa Sabina studium, forerunner of the Pontifical University of Saint Thomas Aquinas, and later served in the papal curia. [48] Giovanni Boccaccio, The Decameron, Ninth Day, Novel VIII". Stg.brown.edu. Archived from the original on October 18, 2013 . Retrieved 2013-03-22. Guénon, René (1925). The Esoterism of Dante, trans. by C.B. Berhill, in the Perennial Wisdom Series. Ghent, NY: Sophia Perennis et Universalis, 1996. viii, 72 p. N.B.: Originally published in French, entitled L'Esoterisme de Danté, in 1925. ISBN 0-900588-02-0 Peterson, Mark A. (2002). "Galileo's discovery of scaling laws" (PDF). American Journal of Physics. American Association of Physics Teachers (AAPT). 70 (6): 575–580. arXiv: physics/0110031. Bibcode: 2002AmJPh..70..575P. doi: 10.1119/1.1475329. ISSN 0002-9505. S2CID 16106719. Archived from the original (PDF) on 11 April 2021 . Retrieved 6 February 2018.Glassé, Cyril (2008). The New Encyclopedia of Islam, 3rd Volume (3rded.). Lanham: Rowman & Littlefield Publishers. p.278. ISBN 9780742562967.
books about Dante and his religious world - Shepherd The best books about Dante and his religious world - Shepherd
Nilsen, Alleen Pace; Don L.F. Nilsen (2007). Names and Naming in Young Adult Literature. Scarecrow Studies in Young Adult Literature. Vol.27. Lanham, MD: Scarecrow Press. p.133. ISBN 978-0-8108-6685-0.Dante called the poem "Comedy" (the adjective "Divine" was added later, in the 16th century) because poems in the ancient world were classified as High ("Tragedy") or Low ("Comedy"). [43] Low poems had happy endings and were written in everyday language, whereas High poems treated more serious matters and were written in an elevated style. Dante was one of the first in the Middle Ages to write of a serious subject, the Redemption of humanity, in the low and "vulgar" Italian language and not the Latin one might expect for such a serious topic. Boccaccio's account that an early version of the poem was begun by Dante in Latin is still controversial. [44] [45] Scientific themes [ edit ] The Divine Comedy is composed of 14,233 lines that are divided into three cantiche (singular cantica)– Inferno ( Hell), Purgatorio ( Purgatory), and Paradiso ( Paradise)– each consisting of 33 cantos (Italian plural canti). An initial canto, serving as an introduction to the poem and generally considered to be part of the first cantica, brings the total number of cantos to 100. It is generally accepted, however, that the first two cantos serve as a unitary prologue to the entire epic, and that the opening two cantos of each cantica serve as prologues to each of the three cantiche. [17] [18] [19] Senior, Matthew (1994). In the Grip of Minos: Confessional Discourse in Dante, Corneille, and Racine. Columbus: Ohio State University Press. p.52. OCLC 625327952.
Dante - Poet, Inferno, Purgatorio | Britannica Dante - Poet, Inferno, Purgatorio | Britannica
Maurer, Christian (1965) [1964]. Schneemelcher, Wilhelm (ed.). New Testament Apocrypha: Volume Two: Writings Relating to the Apostles; Apocalypses and Related Subjects. Translated by Wilson, Robert McLachlan. Philadelphia: Westminster Press. p.663–668.
Auerbach, Erich (1961). Dante, poet of the secular world (in Italian). Ralph Manheim. [Chicago]: University of Chicago Press. ISBN 0-226-03205-1. OCLC 2016697. Beatrice, representing divine enlightenment, leads Dante through the Paradiso, up through the nine levels of the heavens (represented as various celestial spheres) to true paradise: the empyrean, where God resides. Along the way, Dante encounters those who on earth were giants of intellectualism, faith, justice and love, such as Thomas Aquinas, King Solomon and Dante’s own great-great-grandfather. In the final sphere, Dante comes face to face with God himself, who is represented as three concentric circles, which in turn represent the Father, Son and Holy Spirit. The journey ends here with true heroic and spiritual fulfillment. Legacy Prose translation used by Great Books of the Western World. Available online in three parts ( Hell, Purgatory, Paradise) at Project Gutenberg. Gabrieli, Francesco (1954). "New Light on Dante and Islam". Diogenes. 2 (6): 61–73. doi: 10.1177/039219215400200604. S2CID 143999655. di Serego Alighieri, Sperello; Capaccioli, Massimo (2022). The Sun and the other Stars of Dante Alighieri. Singapore: World Scientific Publishing Co. Pte. Ltd. p.48. ISBN 9789811246227.
NEW BOOK: The Oxford Handbook of Dante
Bertolo, Fabio M. (2003). "L ' Officiolum ritrovato di Francesco da Barberino". Spolia– Journal of Medieval Studies . Retrieved 18 August 2012. The 19th century saw a "Dante revival", a product of the medieval revival, which was itself an important aspect of Romanticism. [63] Thomas Carlyle profiled him in "The Hero as Poet", the third lecture in On Heroes, Hero-Worship, & the Heroic in History (1841): "He is world-great not because he is worldwide, but because he is world-deep. . . . Dante is the spokesman of the Middle Ages; the Thought they lived by stands here, in everlasting music." [64] Leigh Hunt, Henry Francis Cary and Henry Wadsworth Longfellow were among Dante's translators of the era. The poem discusses "the state of the soul after death and presents an image of divine justice meted out as due punishment or reward", [4] and describes Dante's travels through Hell, Purgatory, and Heaven. [5] Allegorically, the poem represents the soul's journey towards God, [6] beginning with the recognition and rejection of sin ( Inferno), followed by the penitent Christian life ( Purgatorio), which is then followed by the soul's ascent to God ( Paradiso). Dante draws on medieval Catholic theology and philosophy, especially Thomistic philosophy derived from the Summa Theologica of Thomas Aquinas. [7] Consequently, the Divine Comedy has been called "the Summa in verse". [8]Divina Commedia". Enciclopedia Italiana (in Italian). Archived from the original on 18 February 2021 . Retrieved 19 February 2021. Firenze riabilita Dante Alighieri: L'iniziativa a 700 anni dall'esilio". La Repubblica. 30 March 2008. Bolgia 2 – Flatterers: These also exploited other people, this time abusing and corrupting language to play upon others' desires and fears. They are steeped in excrement (representative of the false flatteries they told on earth) as they howl and fight amongst themselves. Alessio Interminei of Lucca and Thaïs are seen here. [80]
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